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This Torrent is in English & Sanskrit with a little Hindi.
FULL Title
Gopi-Gitam, The Gopi's Song of Separation.
Vocals Sri Srimad Bhaktivedanta Narayana Gosvami Maharaja.
With Discourse & Discussion.
2009 Gaudiya Vedanta Publications.
In this beautiful song of the gopīs, we are taken to Śrī Vṛndāvana, to the bank of the Yamunā,
where the gopīs are expressing the deep pain in their hearts in separation from Śrī Kṛṣṇa.
The moods of their song would be impossible to understand had our venerable ācāryas not revealed them.
In Śrī Śrīmad Bhaktivedānta Nārāyaṇa Gosvāmī Mahārāja’s commentary,
he draws on the meanings they imparted, sprinkling them with the splendid realizations in his own heart,
along with well grounded instruction for us all.
Audio
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Format version : Version 2
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Codec ID/Info : Windows Media Audio
Description of the codec : Windows Media Audio 9.2 - 320 kbps, 44 kHz, stereo 1-pass CBR
Duration : 13 min 32 s
Bit rate mode : Constant
Bit rate : 320 kb/s
Channel(s) : 2 channels
Sampling rate : 44.1 kHz
Bit depth : 16 bits
Stream size : 31.0 MiB (100%)
The Gopi-gita (SB 10.31.1-19 & 10.32.1-2)
(1)
jayati te 'dhikam janmana vrajah
?srayata indira sasvad atra hi ?
dayita drisyatam dikshu tavakas
?tvayi dhritasavas tvam vicinvate
The Gopis said: “O beloved, your birth in the land of Vraja has made it exceedingly
glorious, and thus Indira, the goddess of fortune, always resides here. It is only for
Your sake that we, who are yours, maintain our lives. We have been searching
everywhere for you, so please show yourself to us.”
(2)
sarad-udasaye sadhu-jata-sat-?
sarasijodara-sri-musha drisa?
surata-natha te 'sulka-dasika?
vara-da nighnato neha kim vadhah
SB 10.31.2/Gopi-gita 2/BRS 3.5.29
O Lord of love, in beauty Your glance excels the whorl of the finest, most per-
fectly formed lotus within the autumn pond. (And where did You get this beauty?
You have expertly stolen it from the lotus. At first You have stolen our hearts with
Your glance but then You disappeared). O bestower of benedictions, You are
killing Your maidservants who have given themselves to You freely, without any
price. Isn’t this murder?
(3)
visha-jalapyayad vyala-rakshasad?
varsha-marutad vaidyutanalat?
vrisha-mayatmajad visvato bhayad?
rishabha te vayam rakshita muhuh
O greatest of personalities, You have repeatedly saved us from all kinds of dan-
ger—from poisoned water, from the terrible man-eater Agha, from the great rains,
from the wind demon, from the fiery thunderbolt of Indra, from the bull demon
and from the son of Maya Danava.
(4)
na khalu gopika-nandano bhavan?
akhila-dehinam antaratma-drik?
vikhanasarthito visva-guptaye?
sakha udeyivan satvatam kule
You are not actually the son of the gopi Yasoda, O friend, but rather the indwelling
witness in the hearts of all embodied souls. Because Lord Brahma prayed for You to
come and protect the universe, You have now appeared in the Satvata dynasty.
(5)
viracitabhayam vrishni-dhurya te?
caranam iyusham samsriter bhayat?
kara-saroruham kanta kama-dam?
sirasi dhehi nah sri-kara-graham
O best of the Vrsnis, Your lotuslike hand, which holds the hand of the goddess
of fortune, grants fearlessness to those who approach Your feet out of fear of mate-
rial existence. O lover, please place that wish-fulfilling lotus hand on our heads.
(6)
vraja-janarti-han vira yoshitam
? nija-jana-smaya-dhvamsana-smita?
bhaja sakhe bhavat-kinkarih sma no
? jalaruhananam caru darsaya
O You who destroy the suffering of Vraja’s people, O hero of all women, Your
smile shatters the false pride of Your devotees. Please, dear friend, accept us as
Your maidservants and show us Your beautiful lotus face.
(7)
pranata-dehinam papa-karshanam
?trina-caranugam sri-niketanam?
phani-phanarpitam te padambujam
?krinu kuceshu nah krindhi hric-chayam
Your lotus feet destroy the past sins of all embodied souls who surrender to them.
Those feet follow after the cows in the pastures and are the eternal abode of the
goddess of fortune. Since You once put those feet on the hoods of the great serpent
Kaliya, please place them upon our breasts and tear away the lust in our hearts.
(8)
madhuraya gira valgu-vakyaya?
budha-manojnaya pushkarekshana
?vidhi-karir ima vira muhyatir?
adhara-sidhunapyayayasva nah
O lotus-eyed one, Your sweet voice and charming words, which attract the
minds of the intelligent, are bewildering us more and more. Our dear hero, please
revive Your maidservants with the nectar of Your lips.
(9)
tava kathamritam tapta-jivanam?
kavibhir iditam kalmashapaham?
sravana-mangalam srimad atatam?
bhuvi grinanti ye bhuri-da janah
O Krsna, just hearing the nectar of Your words and the narrations of Your pas-
times gives life to us, who are always suffering in this material world. These narra-
tions, coming from the lips of Your pure devotees, eradicate one’s sinful reactions
and bestow the ultimate benediction of krsna -premaupon whoever hears them
with faith. These narrations are broadcast all over the world and are filled with
spiritual beauty and opulence. Certainly those who distribute this nectar are the
most munificent, most compassionate souls.
(10)
prahasitam priya-prema-viksanam
viharanam ca te dhyana-mangalam
rahasi samvido ya hrdi sprsah
kuhaka no manah ksobhayanti hi
Your smiles, Your sweet, loving glances, the intimate pastimes and confidential
talks we enjoyed with You—all these are auspicious to meditate upon, and they touch
our hearts. But at the same time, O deceiver, they very much agitate our minds.
(11)
calasi yad vrajac carayan pasun
nalina-sundaram natha te padam
sila-trnankuraih sidatiti nah
kalilatam manah kanta gacchati
Dear master, dear lover, when You leave the cowherd village to herd the cows,
our minds are disturbed with the thought that Your feet, more beautiful than a
lotus, will be pricked by the spiked husks of grain and the rough grass and plants.
(12)
dina-pariksaye nila-kuntalair
vanaruhananam bibhrad avrtam
ghana-rajasvalam darsayan muhur
manasi nah smaram vira yacchasi
At the end of the day You repeatedly show us Your lotus face, covered with dark
blue locks of hair and thickly powdered with dust. Thus, O hero, You arouse lusty
desires in our minds.
(13)
pranata-kama-dam padmajarcitam
dharani-manòanam dhyeyam apadi
carana-pankajam santamam ca te
ramana nah stanesv arpayadhi-han
Your lotus feet, which are worshiped by Lord Brahma, fulfill the desires of all
who bow down to them. They are the ornament of the earth, they give the high-
est satisfaction, and in times of danger they are the appropriate object of medita-
tion. O lover, O destroyer of anxiety, please put those lotus feet upon our breasts.
(14)
surata-vardhanam soka-nasanam
svarita-venuna susthu cumbitam
itara-raga-vismaranam nrnam
vitara vira nas te ‘dharamrtam
O hero, kindly distribute to us the nectar of Your lips, which enhances conju-
gal pleasure and vanquishes grief. That nectar is thoroughly relished by Your
vibrating flute and makes people forget any other attachment.
(15)
atati yad bhavan ahni kananam
truti yugayate tvam apasyatam
kutila-kuntalam sri-mukham ca te
jada udiksatam paksma-krd drsam
When You go off to the forest during the day, a tiny fraction of a second becomes
like a millennium for us because we cannot see You. And even when we can eager-
ly look upon Your beautiful face, so lovely with its adornment of curly locks, our
pleasure is hindered by our eyelids, which were fashioned by the foolish creator.
(16)
pati-sutanvaya-bhratr-bandhavan
ativilanghya te ’nty acyutagatah
gati-vidas tavodgita-mohitah
kitava yositah kas tyajen nisi
Dear Acyuta, You know very well why we have come here. Who but a cheater
like You would abandon young women who come to see Him in the middle of the
night, enchanted by the loud song of His flute? Just to see You, we have completely
rejected our husbands, children, ancestors, brothers and other relatives.
(17)
rahasi samvidam hrc-chayodayam
prahasitananam prema-viksanam
brhad-urah sriyo viksya dhama te
muhur ati-sprha muhyate manah
Our minds are repeatedly bewildered as we think of the intimate conversations
we had with You in secret, feel the rise of lust in our hearts and remember Your
smiling face, Your loving glances and Your broad chest, the resting place of the
goddess of fortune. Thus we experience the most severe hankering for You.
(18)
vraja-vanaukasam vyaktir anga te
vrjina-hantry alam visva-mangalam
tyaja manak ca nas tvat-sprhatmanam
sva-jana-hrd-rujam yan nisudanam
O beloved, Your all-auspicious appearance vanquishes the distress of those liv-
ing in Vraja’s forests. Our minds long for Your association. Please give to us just a
bit of that medicine, which counteracts the disease in Your devotees’ hearts.
(19)
yat te sujata-caranamburuham stanesu
bhitah sanaih priya dadhimahi karkasesu
tenatavim atasi tad vyathate na kim svit
kurpadibhir bhramati dhir bhavad-ayusam nah
[The gopis said:] “A fear has arisen in our minds that Your very soft lotus feet may
be pained by being placed on our hard breasts. How much more so when You roam
into the forest where Your feet may be cut by sharp pebbles. Our minds are agitated by
such thoughts, as if tormented by a stinging scorpion, because You are our very life.”
(20)
iti gopyah pragayantyah
pralapantyas ca citradha
ruruduh su-svaram rajan
krsna-darsana-lalasah (SB 10.32.1)
Sukadeva Gosvami said: O King, having thus sung and spoken their hearts out in var-
ious charming ways, the gopis began to weep loudly. They were very eager to see Sri Krsna.
(21)
tasam avirabhuc chaurih
smayamana-mukhambujah
pitambara-dharah sragvi
saksan manmatha-manmathah (SB 10.32.2)
Then Lord Krsna, a smile on His lotus face, appeared before the gopis. Wearing
a garland and a yellow garment, He directly appeared as one who can bewilder the
mind of Cupid, who himself bewilders the minds of ordinary people.
Thus ends the Gopi-gita
The hardest thing to give away is Love
When you give Love
It just keeps coming back to you
Spread The Love SEED
"When the power of love overcomes the love of power, the world will know peace" ~Jimi Hendrix, 1969
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